Seventeen tantras
Core scriptures of the Dzogchen esoteric instruction series.
The Seventeen Tantras of the Esoteric Instruction Series (Tibetan: མན་ངག་སྡེའི་རྒྱུད་བཅུ་བདུན, Wylie: man ngag sde'i rgyud bcu bdun), also known as the Seventeen Tantras of the Ancients, are a key collection of tantras in the Nyingma school of Tibetan Buddhism. They form the core scriptures of the esoteric instruction series (Menngagde) of Dzogchen teachings and are considered its most authoritative texts. The collection is part of the Vima Nyingthig, a terma cycle revealed by the treasure discoverer Zhangton Tashi Dorje (c.
- field
- Tibetan Buddhist scriptures
- known_for
- Core scriptures of the Dzogchen Menngagde tradition
- associated_figures
- Garab Dorje, Vimalamitra, Chetsün Sengé Wangchuk, Zhangton Tashi Dorje
- number_of_texts
- Seventeen tantras
Lore & Background
The Seventeen Tantras are traditionally traced back to the quasi-historical figure Garab Dorje, who is said to have received them from the Buddha Kuntu Zangpo. The Indian scholar Vimalamitra, a student of Shri Singha, is closely associated with the Seventeen Tantras; his student Nyangban Tingzin Zangpo is said to have concealed them at Zha Lhakhang after Vimalamitra left Tibet. They were later discovered by the caretaker monk Dangma Lhungyel in the 11th century, who transmitted them to Chetsün Sengé Wangchuk.
Reader's Guide
The Seventeen Tantras are foundational to the Nyingma school's Dzogchen teachings, explaining the view, meditation, and conduct of a practitioner. They cover kadag trekchö (cutting through primordial purity) and lhündrub tögal (direct crossing of spontaneous presence), along with topics such as the basis, cosmogony, subtle body, buddha-nature, meditative techniques, mandalas, and post-death states. Contemporary Tibetologists like David Germano and Christopher Hatchell hold that the Vima Nyingthig was likely composed by its discoverer Zhangton Tashi Dorje, and that the first historically attested figure connected with these tantras is Chetsün Sengé Wangchuk. Samten Karmay notes uncertainty about Vimalamitra, and that some critics claimed Chetsün Sengé Wangchuk authored the tantras. Bryan J. Cuevas states that while traditional Nyingma views see them as divine revelations received by Garab Dorje, the texts appear to have been compiled over a long period by multiple unknown redactors. The lineage from Chetsün Sengé Wangchuk onward includes datable figures, culminating with Kumaradza, the root guru of Longchenpa.
Did You Know?
- Contemporary Tibetologists hold that the Vima Nyingthig was likely composed by its discoverer, not by the 8th-century figure Vimalamitra.
- The tantras are stylistically similar, depicting dialogues with Buddhas in settings such as space, volcanoes, and charnel grounds.
- The first historically attested figure in the lineage of the Seventeen Tantras is Chetsün Sengé Wangchuk (c. 11th century).
Frequently Asked Questions
What are the Seventeen Tantras?
They are a set of seventeen esoteric scripture texts that form the foundational canon of the Menngagde (Esoteric Instruction Series) within the Dzogchen tradition of the Nyingma school of Tibetan Buddhism. The collection is also commonly called the Seventeen Tantras of the Ancients.
Who revealed or authored the Seventeen Tantras?
The texts were uncovered as a terma (hidden treasure) by the 11th-century treasure finder Zhangton Tashi Dorje. They are traditionally attributed to the 8th-century Indian master Vimalamitra as their original compiler.
What is the Menngagde and how do the Seventeen Tantras relate to it?
The Menngagde, or Esoteric Instruction Series, is one of the three principal lineages of Dzogchen teaching in the Nyingma school. The Seventeen Tantras are regarded as its most authoritative scriptural core, distinguishing this lineage from the other two Dzogchen streams.
Why are the Seventeen Tantras important in Nyingma Buddhism?
They serve as the definitive textual basis for the Menngagde Dzogchen path, making them central to the Nyingma school's highest-level teachings. Their authority is reinforced by a lineage traced through figures such as Vimalamitra and Garab Dorje.
How many texts are in the Seventeen Tantras and where do they fit within the broader Nyingma corpus?
The collection comprises exactly seventeen individual tantra texts, as its name indicates. They belong to the Vima Nyingthig terma cycle revealed by Zhangton Tashi Dorje and are treated as the core scripture set of the Menngagde tradition.
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